EvC : Daily

  • ChristTheotokos

    Ways to Pray: With Icons

    By Fr. Robert Solon, Jr.

    For the next few weeks, Fr. Bob will be pre­sent­ing three brief, prac­ti­cal guides on three dif­fer­ent ways to pray.  This week: With Icons. 

    (Keep in mind, Chris­tians don’t pray to icons.  That’s idol­a­try!  We pray through icons.  Icons are win­dows or doors to enter into the divine presence.)

    1. Find a place where you won’t be dis­turbed for a few min­utes. Set up your icon so it is eas­ily view­able before you. Place your chair or cush­ion or what­ever near enough so you can see it with­out straining.…

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  • Bonnets

    Easter: Not Just a Single Day

    By Matthew Paul Buccheri

    For the C & E crowd (Christ­mas and Easter ser­vice atten­dees), the “Some­days Faith­ful” crowd (those who show up in your con­gre­ga­tions “some days”) and for a fair major­ity of Chris­t­ian Amer­ica (espe­cially Protes­tant), Easter is a day, a sin­gle day, where you deck your­self out in your Easter best–light-colored cot­ton suits for men and over­sized hats and flow­ery dresses for women–head to the neigh­bor­hood church, and soon after the ser­vice has ended, sashay to a local brunch joint.…

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  • agnus dei

    Seven Last Words: Reunion

    By Rev. Jacob Smith

    Our ser­mon text for this Good Fri­day is the 7th word spo­ken from the cross which comes from Luke 23:46, where Jesus says in a loud voice, “Father into your hands I com­mend my Spirit.”\

    One of the pro­found real­i­ties that we learn from the cross is that Chris­tian­ity, con­trary to any other belief sys­tem, is actu­ally extremely coun­ter­in­tu­itive.  It is as my for­mer col­league the Rev. Nancy Hanna use to say, “Chris­tian­ity is ‘Flip-flop Sense.”’ For exam­ple Good is Asso­ci­ated with the dark­est Fri­day in human his­tory, the cross a bru­tal instru­ment of exe­cu­tion is now a sym­bol of life and peace.

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  • Holy Fire

    Holy Week Reflection: Wednesday

    By Fr. Robert Solon, Jr.

    The Triduum–the Sacred Three Days–is the most sig­nif­i­cant and solemn time of our year.   And it is nigh upon us, begin­ning tomor­row, Maundy Thurs­day, and end­ing after the Great Vigil of Easter on Sat­ur­day night or Sunday early.

    Many have said a lot about Holy Week, and you can read as much about it online or else­where as you wish.  There’s no dearth of words about this time.  But I’d hope and sug­gest this:  Don’t depend on the words.  It does no good sim­ply to know in one’s head that Jesus entered Jerusalem in Tri­umph, or that his last night on earth was the Thurs­day after, or that on Fri­day he was lit­er­ally nailed to two planks of wood through his hands and feet.  It’s not even good enough to youtube it or look at stills of it.  It’s meant to be expe­ri­enced, to be felt, touched, sung, smelled, tasted.…

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  • The_Crucifixion _of_the_Lord

    Holy Week Reflection: Tuesday

    By Matthew Paul Buccheri

    Later, know­ing that all was now com­pleted, and so that the Scrip­ture would be ful­filled, Jesus said, “I am thirsty.” A jar of wine vine­gar was there, so they soaked a sponge in it, put the sponge on a stalk of the hys­sop plant, and lifted it to Jesus’ lips. When he had received the drink, Jesus said, “It is fin­ished.” With that, he bowed his head and gave up his spirit.

    If there’s one Greek word that Eng­lish speak­ers need to under­stand in order to grasp the pro­fun­dity of Good Fri­day, it’s the Greek word tete­lestai, which means, “It is fin­ished.” Because on a cer­tain Fri­day after­noon, on that dark and bleak day, some 2000 years ago, one man, in the last moment of his life, would utter this one word–A word that would change the course of his­tory; a word that word com­plete the task of God.

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